Documents from the Luciferians: In Defense of the Nicene Creed (Writings from the Greco-Roman World)

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Stahuljak, Zrinka (2013). "Symbolic Archaeology". Pornographic Archaeology: Medicine, Medievalism, and the Invention of the French Nation. Philadelphia: De Gruyter/ University of Pennsylvania Press. pp.71–82. doi: 10.9783/9780812207316.71. ISBN 978-0-8122-4447-2. JSTOR j.ctt3fhd6c.7. Englebert, Omer. The Lives of the Saints. Christopher and Anne Fremantle, trans. New York: Barnes & Noble Books, 1994. Nihil obstat, Imprimatur 1951. Russell, Jeffrey Burton (1972). Witchcraft in the Middle Ages. Ithaca, New York: Cornell University Press. ISBN 0-8014-0697-8. JSTOR 10.7591/j.ctvv416z0 . Retrieved 28 May 2020.

How Luciferians Differ from Satanists - Learn Religions How Luciferians Differ from Satanists - Learn Religions

After the death of Constantius and the accession of Julian the Apostate, Lucifer and other expatriated bishops were allowed to return from exile in 361 or 362. [5] However, he would not be reconciled to former Arians. [6] Church of San Lucifero (circa 1660), dedicated to Saint Lucifer. Cagliari, Sardinia Behrendt, Stephen C. (1983). The Moment of Explosion: Blake and the Illustration of Milton. U of Nebraska Press. p.437. ISBN 0803211694 . Retrieved 6 June 2008. a b Adelman, Rachel (2009). The Return of the Repressed: Pirqe De-Rabbi Eliezer and the Pseudepigrapha. Leiden: BRILL. p. 67. ISBN 978-90-04-17049-0. ISBN 90-04-17049-9 (see: Pseudepigrapha). a b "Hebrew Concordance: hê·lêl – 1 Occurrence – Bible Suite". Bible Hub. Leesburg, Florida: Biblos.com . Retrieved 8 September 2013.

a b "Dissection Frontman Jon Nödtveidt Commits Suicide". Metal Storm. 18 August 2006 . Retrieved 30 November 2011. Petersen, Jesper Aagaard (2014). "From Book to Bit: Enacting Satanism Online". In Asprem, Egil; Granholm, Kennet (eds.). Contemporary Esotericism. Abingdon, Oxfordshire: Routledge. pp.134–158. ISBN 978-1-908049-32-2 . Retrieved 28 May 2020. Catherine Beyer. "Lucifer (Who Is He?) – Lucifer versus Satan". About.com Religion & Spirituality. Archived from the original on 6 September 2015 . Retrieved 16 September 2015. Dyrendal, Asbjørn (2016). "Satanism in Norway". In Bogdan, Henrik; Hammer, Olav (eds.). Western Esotericism in Scandinavia. Brill Esotericism Reference Library. Leiden and Boston: Brill Publishers. pp.481–488. doi: 10.1163/9789004325968_062. ISBN 978-90-04-30241-9. ISSN 2468-3566 . Retrieved 28 May 2020. Disciple of St Eusebius of Rome, he became a scholar in Greek and Hebrew languages, and then was baptized by the Pope Eusebius. St Lucifer wrote a well documented Vita S. Eusebii Vercellensis (from Latin, "Life of Saint Eusebius of Vercelli"). [4]

Luciferian Principles - Learn Religions

John Henry Blunt, Dictionary of Sects, Heresies, Ecclesiastical Parties, and Schools of Religious Thought (1874), p. 263. Frankfurter, D (2006). Evil Incarnate: Rumors of Demonic Conspiracy and Ritual Abuse in History. Princeton, NJ: Princeton University Press. ISBN 0-691-11350-5. In the history of Christianity, the worship of Satan was a frequent accusation used since the Middle Ages. [64] The first ones formally accused to be Devil-worshippers were the Albigensians, a Gnostic Christian movement considered to be heretical and persecuted by the Roman Catholic Church; the charge was formulated during the Catholic Inquisition by the Fourth Lateran Council (1215), convoked by Pope Innocent III. [64] The charge of Devil-worship has also been made against groups or individuals regarded with suspicion, such as the Knights Templar or minority religions. [65] In the case of the trials of the Knights Templar (1307), the Templars' writings mentioned the term Baphomet, which was an Old French corruption of the name " Mahomet" [66] (the prophet of the people who the Templars fought against), and that Baphomet was falsely portrayed as a demon by the people who accused the Templars. During the Reformation Era, Counter-Reformation, and European wars of religion, the charge of Devil-worship was used against people charged in the witch trials in early modern Europe and other witch-hunts. [64] The most notorious cases were those of two German Inquisitors and Dominican priests under the patronage of Pope Innocent VIII: Heinrich Kramer and Jacob Sprenger, authors of the Malleus Maleficarum (1486), [2] in the Holy Roman Empire, [64] along with the Salem witch trials that occurred during the 17th-century Puritan colonization of North America. [64] [67] Greek OT (Septuagint/LXX): Isaiah 14" (in Greek). Bibledatabase.net. Archived from the original on 15 January 2020 . Retrieved 22 December 2012.BENIGNI, U. "Cagliari, Archdiocese of." Catholic Encyclopedia (Volume III, pp. 139). Robert Appleton Company. New York, 1907. Available online < "Archdiocese of Cagliari - Original Catholic Encyclopedia". Archived from the original on 28 December 2013 . Retrieved 28 December 2013. >. Theistic Luciferians believe in Lucifer as an actual deity. However, Lucifer is not worshipped as the Abrahamic God, but is revered and followed as a teacher and friend. Most Theistic Luciferians are followers of the left-hand path and may adhere to different dogmata put forth by organizations such as the Neo-Luciferian Church or other congregations which are heavily focused on ceremonial magic, the occult, and literal interpretations of spiritual stories and figures. Many modern-day pagans also believe that Lucifer and many other demons were originally gods of ancient civilizations that were demonized by the Abrahamic religions. a b Strube, Julian (2016). "The 'Baphomet' of Èliphas Lévi: Its Meaning and Historical Context" (PDF). Correspondences: An Online Journal for the Academic Study of Western Esotericism. 4: 37–79. ISSN 2053-7158. Archived from the original on 8 February 2017 . Retrieved 31 March 2020. Kathrin Utz Tremp, "Heresy", in Richard M. Golden, ed., Encyclopedia of Witchcraft: The Western Tradition (ABC-CLIO, 2006), p. 486. The inverted pentagram, along with the Baphomet, is the most notable and widespread symbol of Satanism. [1] A sigil of Lucifer adapted from the Grimorium Verum